It was not until the very  abrogate of the  gothic period that a definition emerged of the  crone as a person in league with the devil, and that full-scale persecution began.  In the period from 1000-1500, concepts of the witch ranged from that of  kind-hearted  healer to feared sorcerer or sorceress.  The transition from these early  nebulose ideas of  witchery to a fully formed image of the  damned witch deserves study because it illustrates the style of persecution that had come into existence by the end of the medieval period through the efforts of an ambitious  ecclesiastic  point.   witchery was not a new phenomenon in the  16th and  ordinal centuries.  Its practice had been part of traditional village  civilisation for centuries,  nevertheless it came to be viewed as both sinister and  dodgy when the medieval church began to connect witches to the activities of the devil, thus transforming witchcraft into a  heterodoxy that had to be punished.  Whether or not actual witches ex   isted does not  field of study so much as the concept of witches, which was an  amplify  ensue of overactive ecclesiastical fears.    The Church tried  arbitrary  western Europe by implanting the idea that the devil was  evermore  close to them and that to stamp out those in league with him would be in their best interests.

 The ecclesiastical powers urged the persecutions of witches and heretics on, with the help of handbooks such as the  mallet Maleficarum as well as empowering the Inquisition with the abilities to  privately  judge people for heresy.  Considering that this happened at the time when turmoil was creat   ed by wars,  phantasmal upheaval, and econom!   ic and social uncertainty, many were also  empowered to  take hold of and uproot theological error and justified their accusations by  accept that they were benefiting society as a whole.                 The devil  contend a central...                                        If you want to get a full essay, order it on our website: 
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